BEING PRESENT — PART ONE

In every spiritual tradition in the world you will find the key to true enlightenment is to “be here now.” That means to be in the present, in the moment, with no thought in your mind about the past, the future, or what is happening anywhere but where you are. A simple teaching, but increasingly difficult to achieve in a world in which we are constantly bombarded by distracting stimuli. But it is only difficult because of the way we are raised and conditioned, not because it goes against the natural flow of who we are.

In older times this teaching was easier to follow because the center of life was relatively small. It must have been more natural to keep your mind in the present if you lived in a village or on a farm with no transportation except a horse or mule and no television or radio or other technology, and in order to survive, you had to move from task to task each day. I noticed this in my travels to India years ago. In the country villages, not much that went on beyond the compound made any difference. Each day was concerned with what was going on at the moment, and plans for the future were limited. Ruminating on the old days was the pastime of the elders, whose memories served as teachings for you. I believe this is one reason I found it so much easier to meditate in these places — the present moment permeated all existence, and the pressure to be somewhere else was not there.

The Girl with the Pot on Her Head

There is a fable I often heard in India, in different versions but with the same ending. A simple, orphaned village girl lived in a hut, and her only possessions were a cow and a jug for its milk. Each day she took the jug full of milk to the market to sell.

One day this girl became possessed by ideas about the future, as she set the jug of milk on her head and began to walk to the village market. In her mind, she began to plan. If she could save half the money from this jug of milk, and so on each day for so many days, she would have enough money to buy a goat. Then if she could make cheese from the goat milk, and take it with her to the market and sell both milk and cheese, she could double her money. She went on like this until, in her mind, she could attract the most handsome and prosperous young man in the village to be her husband, and life for her would be so much easier! At that moment, she felt so much happiness she jumped for joy. The pot on her head clattered to the ground, spilling all the milk and breaking into a thousand pieces.

Being present doesn’t require that we have no dreams or plans for the future, but it does require that we set aside times to make those plans in a way that involves concrete steps with reachable goals, and that we then return our minds to the present moment to experience it. We may also need to set aside appropriate time for reviewing the past in order to learn from it which remembering to return our minds to the present again, for the present is all we really have. The past and the future don’t exist, so if we miss the present moment we are living in a world that doesn’t exist and therefore does not matter and doesn’t nourish our souls.

Process and Goal

Being present allows you to give yourself more to the process rather than the goal. Modern people are very goal oriented; we want machines to do all the processing for us so we can have the result to enjoy right now. You don’t need to build your own car or bake your own bread to be in the present when you enjoy having them. But because much of what we really want is not what we think we want, it is hard for us to enjoy the process of each day’s passing.

We think we want a new car. It will bring us happiness, a feeling of security and accomplishment, and make our lives easier. When we get a new car, our minds are on something else we want for the exact same reasons, and we begin to complain about the car payments and dream about a day when we no longer have to worry about them. But by the time that day comes, we will either have new car payments or something else to worry about. Most of what we worry about never happens, and when we achieve our goals the feeling of satisfaction and joy we get only lasts a limited time, then we must have new goals and achievements to look forward to.

I learned this fairly quickly as a writer and an artist. The published book and the “Best of Show” awards have their moments of true joy, completion, and satisfaction about a job well done. But by the time those moments arrive, my mind was usually well into another project. I realized early on that the doing of the thing is more important than the result.

The process itself is a kind of meditation for me. I learn about timeless things from the concrete work that comes from my mind, heart, and hands; patience, perseverance, faith, flow, and presence. Misery only comes when my limited mind takes the driver’s seat. I begin to worry about selling or showing my work, or I compare my work with that of others, or obsess about how others will judge it. I have many examples of art pieces that I sent to juried or judged shows, and that came back with comments from the judges. On one piece, there are comments about certain aspects “needing work,” while another judge at another show will praise those same things a “excellent, very fine work.” Ideally, I listen to both, see whether the criticism has any learning value, and then put them both away in favor of what I think and feel about the work.

A recent example is when I was giving the keynote speech at an international conference of the International Association of Infant Massage in Spain. I had prepared a speech that I was very excited about. Knowing the importance of visualizing what I want, I did so. When it was time to give my speech, the outer atmosphere was completely different than what I had imagined — the room was a kind of party atmosphere, with no chairs for participants! Speaking to a big group of people standing threw me off completely. I began to speak, and searching the room for friendly faces, I managed to focus on a few people who were solemn and didn’t seem to be enjoying themselves at all. As the moments went by, I became stressed, my mouth dried up and I had to drink water every few minutes. I left out a large part of the speech in a desperate attempt to end it. I managed to get across most of what I wanted to — but the moment was almost ruined for me. I’m pretty sure the audience didn’t think it was a disaster, as I did.

I berated myself, what had I done wrong? Isn’t it good to visualize a great outcome? I finally realized it wasn’t completely my fault; the environment wasn’t made suitable, and thus was pretty difficult to overcome; I told the organizers what had happened and requested a different kind of venue if I were to speak again. When I got home, I analyzed it from the point of view of what I had done. It was a lesson for me — to be flexible and try not to be attached to the external. Being able to be present with what is there and still do my best would be my visualization in the future.

The Terrible What-If

Many baby boomers were brought up on the idea of “what-if” because our parents were so profoundly affected by World War II and the Great Depression. The question of “what-if” is based on an assumption of permanence, that if we just get it right, we can achieve a state of permanent peace, harmony, prosperity, security, and happiness, and we can prevent bad things from ever happening. This is a false premise because impermanence is the stuff from which the entire universe is made. Nothing is permanent. So if we wish, we can “what-if” ourselves into the grave.

The fact is, most of our fears never occur. To dwell on and fear what could happen in the future robs us of the enjoyment of the moment. If you string all the present moments together, you have a beautiful, impermanent, constantly moving, growing, changing life. You get to experience it when it’s happening, not as a memory or a false projection of your mind. This doesn’t get us off the hook in terms of taking responsibility to appropriately plan our lives, secure our futures, and tend to our family’s well being. Taking time to do that is part of being an adult, and not taking that responsibility is to insist on never growing up, which is a type of craving.

Craving occurs when the mind becomes the master rather than the servant, and, as master, it blows its power all out of proportion and would have us believe we control or can strive to control just about everything. This causes us to worry, desire, regret, obsess and seek endlessly for pleasure and relief.

With our plans in place and a flexible attitude, we can then enjoy the present moment with all our hearts. With our children it is particularly important to understand craving, because falling into its traps robs us of moments we can never retrieve.

With our Children

When you massage your baby or change his diaper, use the opportunity to be fully present. Empty your mind, just for this short time, of anything else and be in the same space as your baby. Experience life through her eyes. Breathe deeply, relax, and allow your love to communicate through your hands, your eyes, your expression, and how you speak to and handle your baby. Using the “love bucket” concept, this is the time to fill your baby’s chalice to the brim. The stress of daily life, both good and not so good, can drain that chalice. It is your job to continually fill it again to overflowing. In this way you return the favor; your baby teaches you how to be present and you can give him the gift of inner security for life.

Our babies have a rich gift they give to us freely and openly, 24 hours a day. If you have ever longed for or fantasized about going to a far off land to sit at the feet of a spiritual master and receive the teachings that will free your soul to enlightenment, guess what? Your master has decided to come to you, through your own body— indeed, made out of your own body— and she has nothing better to do than offer you her wisdom at any moment you choose to receive it. Remember this when, just as you fill with pride at how cute and good your child is, he bites your new friend’s leg or kicks over her best vase. Remember this as you watch your baby nurse or sleep, with the total surrender of one secure in the now and empty of mental cravings.

BEING PRESENT — PART ONE

In every spiritual tradition in the world you will find the key to true enlightenment is to “be here now.” That means to be in the present, in the moment, with no thought in your mind about the past, the future, or what is happening anywhere but where you are. A simple teaching, but increasingly difficult to achieve in a world in which we are constantly bombarded by distracting stimuli. But it is only difficult because of the way we are raised and conditioned, not because it goes against the natural flow of who we are.

In older times this teaching was easier to follow because the center of life was relatively small. It must have been more natural to keep your mind in the present if you lived in a village or on a farm with no transportation except a horse or mule and no television or radio or other technology, and in order to survive, you had to move from task to task each day. I noticed this in my travels to India years ago. In the country villages, not much that went on beyond the compound made any difference. Each day was concerned with what was going on at the moment, and plans for the future were limited. Ruminating on the old days was the pastime of the elders, whose memories served as teachings for you. I believe this is one reason I found it so much easier to meditate in these places — the present moment permeated all existence, and the pressure to be somewhere else was not there.

The Girl with the Pot on Her Head

There is a fable I often heard in India, in different versions but with the same ending. A simple, orphaned village girl lived in a hut, and her only possessions were a cow and a jug for its milk. Each day she took the jug full of milk to the market to sell.

One day this girl became possessed by ideas about the future, as she set the jug of milk on her head and began to walk to the village market. In her mind, she began to plan. If she could save half the money from this jug of milk, and so on each day for so many days, she would have enough money to buy a goat. Then if she could make cheese from the goat milk, and take it with her to the market and sell both milk and cheese, she could double her money. She went on like this until, in her mind, she could attract the most handsome and prosperous young man in the village to be her husband, and life for her would be so much easier! At that moment, she felt so much happiness she jumped for joy. The pot on her head clattered to the ground, spilling all the milk and breaking into a thousand pieces.

Being present doesn’t require that we have no dreams or plans for the future, but it does require that we set aside times to make those plans in a way that involves concrete steps with reachable goals, and that we then return our minds to the present moment to experience it. We may also need to set aside appropriate time for reviewing the past in order to learn from it which remembering to return our minds to the present again, for the present is all we really have. The past and the future don’t exist, so if we miss the present moment we are living in a world that doesn’t exist and therefore does not matter and doesn’t nourish our souls.

Process and Goal

Being present allows you to give yourself more to the process rather than the goal. Modern people are very goal oriented; we want machines to do all the processing for us so we can have the result to enjoy right now. You don’t need to build your own car or bake your own bread to be in the present when you enjoy having them. But because much of what we really want is not what we think we want, it is hard for us to enjoy the process of each day’s passing.

We think we want a new car. It will bring us happiness, a feeling of security and accomplishment, and make our lives easier. When we get a new car, our minds are on something else we want for the exact same reasons, and we begin to complain about the car payments and dream about a day when we no longer have to worry about them. But by the time that day comes, we will either have new car payments or something else to worry about. Most of what we worry about never happens, and when we achieve our goals the feeling of satisfaction and joy we get only lasts a limited time, then we must have new goals and achievements to look forward to.

I learned this fairly quickly as a writer and an artist. The published book and the “Best of Show” awards have their moments of true joy, completion, and satisfaction about a job well done. But by the time those moments arrive, my mind was usually well into another project. I realized early on that the doing of the thing is more important than the result.

The process itself is a kind of meditation for me. I learn about timeless things from the concrete work that comes from my mind, heart, and hands; patience, perseverance, faith, flow, and presence. Misery only comes when my limited mind takes the driver’s seat. I begin to worry about selling or showing my work, or I compare my work with that of others, or obsess about how others will judge it. I have many examples of art pieces that I sent to juried or judged shows, and that came back with comments from the judges. On one piece, there are comments about certain aspects “needing work,” while another judge at another show will praise those same things a “excellent, very fine work.” Ideally, I listen to both, see whether the criticism has any learning value, and then put them both away in favor of what I think and feel about the work.

A recent example is when I was giving the keynote speech at an international conference of the International Association of Infant Massage in Spain. I had prepared a speech that I was very excited about. Knowing the importance of visualizing what I want, I did so. When it was time to give my speech, the outer atmosphere was completely different than what I had imagined — the room was a kind of party atmosphere, with no chairs for participants! Speaking to a big group of people standing threw me off completely. I began to speak, and searching the room for friendly faces, I managed to focus on a few people who were solemn and didn’t seem to be enjoying themselves at all. As the moments went by, I became stressed, my mouth dried up and I had to drink water every few minutes. I left out a large part of the speech in a desperate attempt to end it. I managed to get across most of what I wanted to — but the moment was almost ruined for me. I’m pretty sure the audience didn’t think it was a disaster, as I did.

I berated myself, what had I done wrong? Isn’t it good to visualize a great outcome? I finally realized it wasn’t completely my fault; the environment wasn’t made suitable, and thus was pretty difficult to overcome; I told the organizers what had happened and requested a different kind of venue if I were to speak again. When I got home, I analyzed it from the point of view of what I had done. It was a lesson for me — to be flexible and try not to be attached to the external. Being able to be present with what is there and still do my best would be my visualization in the future.

The Terrible What-If

Many baby boomers were brought up on the idea of “what-if” because our parents were so profoundly affected by World War II and the Great Depression. The question of “what-if” is based on an assumption of permanence, that if we just get it right, we can achieve a state of permanent peace, harmony, prosperity, security, and happiness, and we can prevent bad things from ever happening. This is a false premise because impermanence is the stuff from which the entire universe is made. Nothing is permanent. So if we wish, we can “what-if” ourselves into the grave.

The fact is, most of our fears never occur. To dwell on and fear what could happen in the future robs us of the enjoyment of the moment. If you string all the present moments together, you have a beautiful, impermanent, constantly moving, growing, changing life. You get to experience it when it’s happening, not as a memory or a false projection of your mind. This doesn’t get us off the hook in terms of taking responsibility to appropriately plan our lives, secure our futures, and tend to our family’s well being. Taking time to do that is part of being an adult, and not taking that responsibility is to insist on never growing up, which is a type of craving.

Craving occurs when the mind becomes the master rather than the servant, and, as master, it blows its power all out of proportion and would have us believe we control or can strive to control just about everything. This causes us to worry, desire, regret, obsess and seek endlessly for pleasure and relief.

With our plans in place and a flexible attitude, we can then enjoy the present moment with all our hearts. With our children it is particularly important to understand craving, because falling into its traps robs us of moments we can never retrieve.

With our Children

When you massage your baby or change his diaper, use the opportunity to be fully present. Empty your mind, just for this short time, of anything else and be in the same space as your baby. Experience life through her eyes. Breathe deeply, relax, and allow your love to communicate through your hands, your eyes, your expression, and how you speak to and handle your baby. Using the “love bucket” concept, this is the time to fill your baby’s chalice to the brim. The stress of daily life, both good and not so good, can drain that chalice. It is your job to continually fill it again to overflowing. In this way you return the favor; your baby teaches you how to be present and you can give him the gift of inner security for life.

Our babies have a rich gift they give to us freely and openly, 24 hours a day. If you have ever longed for or fantasized about going to a far off land to sit at the feet of a spiritual master and receive the teachings that will free your soul to enlightenment, guess what? Your master has decided to come to you, through your own body— indeed, made out of your own body— and she has nothing better to do than offer you her wisdom at any moment you choose to receive it. Remember this when, just as you fill with pride at how cute and good your child is, he bites your new friend’s leg or kicks over her best vase. Remember this as you watch your baby nurse or sleep, with the total surrender of one secure in the now and empty of mental cravings.

BEING PRESENT — PART ONE

In every spiritual tradition in the world you will find the key to true enlightenment is to “be here now.” That means to be in the present, in the moment, with no thought in your mind about the past, the future, or what is happening anywhere but where you are. A simple teaching, but increasingly difficult to achieve in a world in which we are constantly bombarded by distracting stimuli. But it is only difficult because of the way we are raised and conditioned, not because it goes against the natural flow of who we are.

In older times this teaching was easier to follow because the center of life was relatively small. It must have been more natural to keep your mind in the present if you lived in a village or on a farm with no transportation except a horse or mule and no television or radio or other technology, and in order to survive, you had to move from task to task each day. I noticed this in my travels to India years ago. In the country villages, not much that went on beyond the compound made any difference. Each day was concerned with what was going on at the moment, and plans for the future were limited. Ruminating on the old days was the pastime of the elders, whose memories served as teachings for you. I believe this is one reason I found it so much easier to meditate in these places — the present moment permeated all existence, and the pressure to be somewhere else was not there.

The Girl with the Pot on Her Head

There is a fable I often heard in India, in different versions but with the same ending. A simple, orphaned village girl lived in a hut, and her only possessions were a cow and a jug for its milk. Each day she took the jug full of milk to the market to sell.

One day this girl became possessed by ideas about the future, as she set the jug of milk on her head and began to walk to the village market. In her mind, she began to plan. If she could save half the money from this jug of milk, and so on each day for so many days, she would have enough money to buy a goat. Then if she could make cheese from the goat milk, and take it with her to the market and sell both milk and cheese, she could double her money. She went on like this until, in her mind, she could attract the most handsome and prosperous young man in the village to be her husband, and life for her would be so much easier! At that moment, she felt so much happiness she jumped for joy. The pot on her head clattered to the ground, spilling all the milk and breaking into a thousand pieces.

Being present doesn’t require that we have no dreams or plans for the future, but it does require that we set aside times to make those plans in a way that involves concrete steps with reachable goals, and that we then return our minds to the present moment to experience it. We may also need to set aside appropriate time for reviewing the past in order to learn from it which remembering to return our minds to the present again, for the present is all we really have. The past and the future don’t exist, so if we miss the present moment we are living in a world that doesn’t exist and therefore does not matter and doesn’t nourish our souls.

Process and Goal

Being present allows you to give yourself more to the process rather than the goal. Modern people are very goal oriented; we want machines to do all the processing for us so we can have the result to enjoy right now. You don’t need to build your own car or bake your own bread to be in the present when you enjoy having them. But because much of what we really want is not what we think we want, it is hard for us to enjoy the process of each day’s passing.

We think we want a new car. It will bring us happiness, a feeling of security and accomplishment, and make our lives easier. When we get a new car, our minds are on something else we want for the exact same reasons, and we begin to complain about the car payments and dream about a day when we no longer have to worry about them. But by the time that day comes, we will either have new car payments or something else to worry about. Most of what we worry about never happens, and when we achieve our goals the feeling of satisfaction and joy we get only lasts a limited time, then we must have new goals and achievements to look forward to.

I learned this fairly quickly as a writer and an artist. The published book and the “Best of Show” awards have their moments of true joy, completion, and satisfaction about a job well done. But by the time those moments arrive, my mind was usually well into another project. I realized early on that the doing of the thing is more important than the result.

The process itself is a kind of meditation for me. I learn about timeless things from the concrete work that comes from my mind, heart, and hands; patience, perseverance, faith, flow, and presence. Misery only comes when my limited mind takes the driver’s seat. I begin to worry about selling or showing my work, or I compare my work with that of others, or obsess about how others will judge it. I have many examples of art pieces that I sent to juried or judged shows, and that came back with comments from the judges. On one piece, there are comments about certain aspects “needing work,” while another judge at another show will praise those same things a “excellent, very fine work.” Ideally, I listen to both, see whether the criticism has any learning value, and then put them both away in favor of what I think and feel about the work.

A recent example is when I was giving the keynote speech at an international conference of the International Association of Infant Massage in Spain. I had prepared a speech that I was very excited about. Knowing the importance of visualizing what I want, I did so. When it was time to give my speech, the outer atmosphere was completely different than what I had imagined — the room was a kind of party atmosphere, with no chairs for participants! Speaking to a big group of people standing threw me off completely. I began to speak, and searching the room for friendly faces, I managed to focus on a few people who were solemn and didn’t seem to be enjoying themselves at all. As the moments went by, I became stressed, my mouth dried up and I had to drink water every few minutes. I left out a large part of the speech in a desperate attempt to end it. I managed to get across most of what I wanted to — but the moment was almost ruined for me. I’m pretty sure the audience didn’t think it was a disaster, as I did.

I berated myself, what had I done wrong? Isn’t it good to visualize a great outcome? I finally realized it wasn’t completely my fault; the environment wasn’t made suitable, and thus was pretty difficult to overcome; I told the organizers what had happened and requested a different kind of venue if I were to speak again. When I got home, I analyzed it from the point of view of what I had done. It was a lesson for me — to be flexible and try not to be attached to the external. Being able to be present with what is there and still do my best would be my visualization in the future.

The Terrible What-If

Many baby boomers were brought up on the idea of “what-if” because our parents were so profoundly affected by World War II and the Great Depression. The question of “what-if” is based on an assumption of permanence, that if we just get it right, we can achieve a state of permanent peace, harmony, prosperity, security, and happiness, and we can prevent bad things from ever happening. This is a false premise because impermanence is the stuff from which the entire universe is made. Nothing is permanent. So if we wish, we can “what-if” ourselves into the grave.

The fact is, most of our fears never occur. To dwell on and fear what could happen in the future robs us of the enjoyment of the moment. If you string all the present moments together, you have a beautiful, impermanent, constantly moving, growing, changing life. You get to experience it when it’s happening, not as a memory or a false projection of your mind. This doesn’t get us off the hook in terms of taking responsibility to appropriately plan our lives, secure our futures, and tend to our family’s well being. Taking time to do that is part of being an adult, and not taking that responsibility is to insist on never growing up, which is a type of craving.

Craving occurs when the mind becomes the master rather than the servant, and, as master, it blows its power all out of proportion and would have us believe we control or can strive to control just about everything. This causes us to worry, desire, regret, obsess and seek endlessly for pleasure and relief.

With our plans in place and a flexible attitude, we can then enjoy the present moment with all our hearts. With our children it is particularly important to understand craving, because falling into its traps robs us of moments we can never retrieve.

With our Children

When you massage your baby or change his diaper, use the opportunity to be fully present. Empty your mind, just for this short time, of anything else and be in the same space as your baby. Experience life through her eyes. Breathe deeply, relax, and allow your love to communicate through your hands, your eyes, your expression, and how you speak to and handle your baby. Using the “love bucket” concept, this is the time to fill your baby’s chalice to the brim. The stress of daily life, both good and not so good, can drain that chalice. It is your job to continually fill it again to overflowing. In this way you return the favor; your baby teaches you how to be present and you can give him the gift of inner security for life.

Our babies have a rich gift they give to us freely and openly, 24 hours a day. If you have ever longed for or fantasized about going to a far off land to sit at the feet of a spiritual master and receive the teachings that will free your soul to enlightenment, guess what? Your master has decided to come to you, through your own body— indeed, made out of your own body— and she has nothing better to do than offer you her wisdom at any moment you choose to receive it. Remember this when, just as you fill with pride at how cute and good your child is, he bites your new friend’s leg or kicks over her best vase. Remember this as you watch your baby nurse or sleep, with the total surrender of one secure in the now and empty of mental cravings.

INFANT MASSAGE: A HANDBOOK FOR LOVING PARENTS – NEW EDITION!

I am happy to announce that the new updated, expanded edition of Infant Massage: a Handbook for Loving Parents has been released by Random House. It is available on Amazon.com and from most bookstores.

CHAPTERS:

  1. Why Massage Your Baby?

  2. Your Baby’s Sensory World

  3. The Importance of Skin Stimulation

  4. Stress and Relaxation

  5. Bonding, Attachment, and Infant Massage

  6. The Elements of Bonding

  7. Attachment and the Benefits of Infant Massage

  8. Especially for Fathers

  9. Helping your Baby (and you) Learn to Relax

  10. Your Baby’s Brain

  11. Music and Massage

  12. Getting Ready

  13. How to Massage Your Baby

  14. Crying, Fussing, and Other Baby Language (including cues, reflexes and behavioral states

  15. Minor Illness and Colic

  16. Your Premature Baby

  17. Your Baby with Special Needs

  18. Your Growing Child and Sibling Bonding through Infant Massage

  19. Your Adopted or Foster Children

  20. A Note to Teen Parents

BACK MATTER INCLUDES:

References and Recommendations

Resources

Author Bio

The Roles of Fathers are Changing, and it’s All Good –

With changes in wage equality, technology, and social support, the barriers to achieving stay-at-home dad status are finally crumbling.

Source: The Roles of Fathers are Changing, and it’s All Good –

Going back centuries the role of the father remained as a disciplinarian and breadwinner for his family. He was intimidating and no one to toy with. Today, more men are looking to fulfill a more rewarding role at home and take on the children full time as a  stay at home dad.

,

Google Translate

Source: Google Translate

My mom spoils me and my hippocampus grows

Published 01/18/2016 · Category Babies and Children

A study at the University of Washington concluded that children who received more support from their parents had a greater development of the brain region linked with memory and emotions.

By Pedro Lipcovich

My mom spoils me Research published today adds a strong argument for the notion that the brain structures, far from being only determined by biology, constitute the links established throughout life, beginning with early childhood. The study, conducted at the University of Washington, is called “the maternal support in early childhood predicts larger volumes of the hippocampus in school age” and was divided into two sections separated by several years. The first part consisted of an ingenious test to assess the degree of support that the mother or father could give children three to five years in an everyday situation. The second part consisted of applying those kids, and at school age, an MRI to measure the size of the hippocampus, linked to memory and emotion structure: it turned out, the guys who had better maternal support, that part brain had achieved greater weight and volume.

The work is published today in Proceedings of the National Academy of Sciences of the United States of America, and is signed by a team from the Department of Psychiatry at the School of Medicine at Washington University in Saint Louis, led by Joan Luby. The first part of the test was made several years ago with boys who were between three and five years. In a research laboratory behavior, were tested in the company of a parent, usually the mother, the boy handed him a gift, wrapped in gift paper, but with the slogan wait eight minutes before opening; mother, meanwhile, had to complete a written questionnaire. The test sought to establish, according to predetermined standards, to what extent support the mother gave the boy in the situation, relatively stressful to wait before opening the gift. The fact that the mother had to turn a task, completing questionnaires, sought to reproduce the structure of an everyday situation in which the mother or caregiver the boy must perform tasks while addresses contain the anxieties of the child. The greater or lesser maternal support was recorded on a scale score, and what was established at that time was the correlation between lower maternal support and an increased risk of depression in children.

The second phase of the research was conducted on 92 children, when they were between 7 and 13 years and was to determine, using MRI, the size of a brain structure called the hippocampus. The result was that in the boys-in testing had shown the preescolar- receive sufficient maternal support, the size of the hippocampus was 10 percent higher than in children who had not received that support. The article notes that the hippocampus “is a central region for memory, emotion regulation and maturation of stress, key areas for healthy social adaptation.” The hippocampus is the only place in the brain in which over a lifetime develop new neurons (last Friday, Pagina / 12 reported on recent work by researchers at the Leloir Institute CONICET).

Joan Luby, director of research at the University of Washington, said that “for years, studies highlighted the importance of early care for the proper development of children, but generally limited to factors such as school performance: study it is the first to show an anatomical change in the brain in relation to the importance of early parental action. “

Mariela Terzaghi, head of Neurology Noel H. Sbarra Hospital of La Plata, said that this research “is part of a series of works that break with the idea of a unique genetic determination for the brain, making place to the influence of aspects between which it should also include the historical, social and cultural conditions of parenting. However, larger hippocampal not necessarily better function, and should not assume that issues explain the mind from brain locations. “

Sergio Rodriguez -coautor Crossings between psychoanalysis and neurobiology said the report from the University of Washington “concerning the logic of research on neurotic depression, where the decreasing depression coincides with increased activity in the hippocampus and the cingulate core brain “.

Three Core Concepts in Early Development

This video series depicts how advances in neuroscience, molecular biology, and genomics give us a better understanding of how early experiences are built into our bodies and brains.

Source: Three Core Concepts in Early Development

Child Attachment Styles: Identifying Your Child’s Attachment Style

Dr. Dan Siegel defines the different types of child attachment styles that develop during childhood and explains how to identify your child’s attachment style.

Source: Child Attachment Styles: Identifying Your Child’s Attachment Style

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Identifying Your Child’s Attachment Style

disorganized attachment, dan siegel, ambivalent attachment, avoidant attachment, mindsight

In the following interview, Dr. Dan Siegel talks about the different types of attachment styles that individuals develop during childhood as a result of the relationship they had with their parents. Embracing the freedom to see parents as they really are literally liberates the adolescent to find his or her own way in life. The clips also provide explanation to help you identify your child’s attachment style, including avoidant attachment, ambivalent attachement, disorganized attachment and optimal attachment.

These exclusive video clips are part of a featured interview series with Dr. Dan Siegel, an expert in the theory of Mindsight, a fundamental concept that explores the dynamics of healthy relationships.

Idealization of Parents

The overall view of attachment that’s so helpful is to realize that when parents have a kind of presence in their own skin, you can call it mindfulness, you can call it being coherent. You can say they have what’s called “mind sight” — they can see their own minds and they can see the minds of others; when parents have this feature of not just reacting to behaviors, but seeing the mind beneath the behavior, the behavior that’s coming from themselves or from others – when the mind is seen that way, when mind sight is present, what studies are really showing is that parents provide the kind of communication that promotes security of attachment.

Children Who Experience Early Childhood Trauma Do Not ‘Just Get Over It’

Children Who Experience Early Childhood Trauma Do Not ‘Just Get Over It’.

“If a baby is repeatedly scared and emotionally overwhelmed and they do not get their survival brain soothed, so they can cope, they begin to develop a brain and bodily system which is on hyper alert and the World seems to be a scary place. Sadly, this not something they can ‘just grow out of’. Far from it as what neuroscience is showing us from all the recent findings. An early experience has a profound effect on the way in which a child’s brain forms and operates as the survival brain is on over drive and senses threat everywhere so works too hard, too often, for too long.”

Shaping the connection

Shaping the connection.

“As several years-long research studies now show, children who grow up with a warm, stable connection to their parents (or other caregivers) are primed to form the same kind of connection later on, whereas those who start with uncertain or anxious bonds often struggle to forge close relationships as adults, even with their own children.”

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